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Ethical Civet, A View from the foothills

African Civet wikipedia
English: African civet
English: African civet (Photo credit: Wikipedia)

It’s been almost a year since my last visit to Ethiopia, after which I wrote the post, “Ethical civet a glimpse from the mountaintop“.  I must admit, when I returned home I felt overwhelmed, as it seemed the only way a model ethical  Civet farm could be established, was if I moved to Ethiopia, built it, and ran it myself. Much as I do enjoy a creative challenge, the task felt daunting.

Today the project feels a little less challenging and not as far off in the hypothetical distance. This shift is due mainly to the support I have received the past year from around the world and to a great degree from the natural perfume and incense communities.  A network is evolving, and I believe it could help carry this project to fruition.

Since writing that post, I have found an experienced Civet farmer, willing to work with me to establish a modern civet farm that will conform to our western standards of ethics and animal welfare. I plan to visit and speak with him in the next couple of months. It may lead to a model farm, or may not, but it is a step in the right direction. A successful project would greatly benefit the farmers, the wild and captive Civets, the local economy, and, I hope, bring awareness to bear on the shrinking natural habitats of Ethiopia. It would also guarantee an ethical source of pure and unadulterated civet products for perfume and medicine.

Civet Perfume Tincture 2014
Civet Perfume Tincture 2014

Incentive to write this post today, is due in part to a link that indie perfumer Marcus McCoy of House of Orpheus, posted regarding his use of my civet tincture in his perfume, and the negative response he received.  This makes for an ideal opportunity to recap and refresh, and share the project’s progress since then.

Our western boycotting of Civet production in Ethiopia over the past decades has yielded no positive results. It has had little effect on the captive Civet’s quality of life, and the native Ethiopian Civet population continues to decline. Since starting the boycott in the 70’s, after one of WSPA expose’s, no significant change in the treatment of captive Civets has evolved. I believe it has done more harm than good, and a new approach needs to be instituted to reverse the negative impact of the boycott and create a more ethical product, while preserving the native Civet population, guaranteeing a living wage for farmers and exporters, and slowing the loss of Ethiopia’s green spaces..

An Ethiopian Civet farmer holding the ox horn vessels traditionally used to collect and clean the paste. They have been handed down for many generations and emit an extremely heady fragrance.
An Ethiopian Civet farmer holding the ox horn vessels traditionally used to collect and clean the paste. They have been handed down for many generations and emit an extremely heady fragrance.

 

 

  • What the boycott did, was create a black market for civet products, where large international perfume and traditional medicine companies could purchase Civet paste and its derivatives, through foreign buyers hidden from public view.
  • It increased our reliance on chemical fragrance replacements which present their own set of negative side effects that impact us individually and globally.
  • Through lowering the demand, the boycott created a stasis in the price of civet paste, leaving international buyers to pit exporters against each other for the lowest possible price.

Today, the civet farmers often live in abject poverty with insufficient income from the animals to properly feed and care for the Civets or their families. They cannot afford medical attention for their families or veterinary care for their animals. They are simply in no position to institute or accommodate the extensive changes we are demanding from them. Many have abandoned the practice that has been a proud tradition in their family for generations.

In short, justified as we may feel, to indignantly boycott and suspend our financial support to the traditional and cruel treatment of Civets, I believe it was more of an emotional knee-jerk response on our part, and not a well thought out and responsible action. A boycott can be an appropriate response to affect change in some cases, but it is not a universal tool of political and economic advancement. In this case it was, I believe, a poor course of action that had no positive effect on any front and caused more damage than good.

With our boycott and the absence of market demand, the efforts of the government to modernize the industry over the years have encountered ongoing resistance from the farmers who have no incentive or anticipated return forthcoming from changing their traditional methods.

The Baku agricultural mechanization center where new and human designs for Civet traps and cages have been field tested with Civet farmers over the years.
The Baku agricultural mechanization center where new and humane designs for Civet traps and cages have been field tested with Civet farmers over the years.

The farmers are tired of being studied and researched. They need a market for their product.  Something researchers and government ministries cannot promise them. This kind of incentive and motivation can only be offered by us, the western buyers. Shall we do something about this? This is the only question there is.

I believe we need to admit we made a mistake in our reaction, learn from it, and take the time to properly address the problem in a way that is beneficial to all. In my opinion, when we have a solution that creates a win, win, win situation, we are on the right path. Instead of walking away from the problem, turning our backs and withdrawing our financial support, and hoping it will somehow force others to change, which it obviously hasn’t, let’s take action.

I propose working directly with the farmers, government agencies, local and foreign institutions of higher education, researchers, ecologists, architects, forestry experts, veterinarians, animal experts, and anyone else that can contribute to a healthy, ethical and thriving industry in a developing country. We have an obvious stalemate here, and someone has to take the first step to break it.

Reliable and highly valued beasts of burden are well cared for in Ethiopia
Reliable and highly valued beasts of burden are well cared for in Ethiopia

If one takes but a moment to contemplate the ethics and standards we choose to judge others by, we must also take the time to have a good look at ourselves. As many Ethiopians point out, we, in the western world, treat our domestic food animals with no higher ethics and no less cruelty than they treat their Civets. In fact, the time honoured art of animal husbandry is something we have completely abandoned in our rush to factory-produce animal meat by the ton and feed our growing Western population at a profit. Our own “back yard” is rife with examples of horrifying treatment of our food animals which most of us manage to ignore. Ethiopian domestic animals are highly valued on many levels and treated with much greater regard than we treat our “production” animals.

Though I don’t have a solution for our poor North American treatment of animals, and I know I can’t solve any of the world’s problems singlehandedly, I think I can take one small issue that calls to me, and see if I can improve it in some small way. And this is likely all any one of us can do. These posts, the Civet paste and tincture I sell in my shop, and my journey, are an invitation for others to join in, to share and engage in this project with me in any small way they like. Every click, every view, every sale and every share, adds momentum to change. Every conversation stimulated, whether for or against it, brings change closer.

We can’t sit back and wait for others to make the changes in our world. This passive approach only sets us up as victims of the system, leaving us spending more time complaining and pointing fingers at what is wrong, than doing anything to address the problems. We have much more power as individuals than we realize.

As the internet grows, and our technology advances, we are more empowered as global citizens than ever before. Today with the least amount of effort, we are able to create the greatest amount of change anywhere in the world. All it takes are a few well-chosen clicks of a mouse.

The big companies monitor and heed our every click. Our small choices colour the world’s markets and global trends. They even influence the political and economic tides around us. We can complain about this infringement of privacy, as most of us do, or we could use it to our benefit. Every time we click the mouse every time we purchase something, it is noted, recorded and taken into account. Every time we click we’re changing the world individually just a little bit. But what we don’t always see, is that the accumulative power of all these individual choices can be world-changing.

Preparing Civet perfume absolute from the raw paste. Professor Dagne's lab in Addis Ababa
Preparing Civet perfume absolute from the raw paste. Professor Dagne’s lab in Addis Ababa

You don’t need to be a perfumer, you don’t have to know what Civet smells like or ever want to smell it. You don’t even have to like perfume. All you need is the urge to do something to make the world a better place, to benefit someone other than yourself. A desire to contribute to something larger than yourself, and all it takes is a conscious click of the mouse, a tap on your phone.

If we clicked less on cute cat videos and games, lurked a bit less on Facebook, and asked ourselves how could we better use our time on our phones and computers, it would be a worthy act of awareness and self-improvement to change our surfing habits to more productive and creative expressions of our higher ideals. Our power nowadays is far beyond what we ever imagined.

So, I say, let’s support the farmers, let’s buy their products, work with them, and give them the means to create a new model from an outdated industry. Let’s not just wait for something to change on its own. If it hasn’t happened till now, it ain’t gonna happen. Ever.

Let’s stop the decline in the Civet population and perhaps even take a little step in saving the disappearing forests and green spaces of Ethiopia. We live in a tiny, lush, apothecary’s garden in a vast galaxy that provides us all our food, fragrance and medicine. Let’s all take care of it. Believe me, Ethiopia is not as distant as we like to think. Let’s pay the farmers more for their product, not less as we have till now, not because they’re asking but because it’s the way it should be.

Let’s give this ancient and rarest of Nature’s treasures the value and esteem that it deserves, and give the farmers the rewards and return they should see for their efforts regardless of what country they live in, or how poor their economy is. I have no doubt we will quickly see our animal welfare standards manifest on the other end. But, nothing will happen till we are willing to work with each other.

Dan
P.S. if you are not sure what to do next. Below, you will see a plethora of clickable buttons. Take your pick. Go wild. “Like”, Tweet, Repost, Reblog, Share, leave a comment or come browse my shop on the right. Have fun and know, every click counts, and you can make a difference in the world.

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Ebb and Flow

After a month and a half of silence since my last post, I believe I am back. It has been an oddly difficult year leading up to my 60th birthday last Sunday. For the most part I felt like I was sloughing through waist-high molasses to get the smallest thing done. Thank god for the consistency of Nature, and the inevitable ebb and flow of all things. If you can’t fight it, wait it out.  As soon as my birth day was behind me, I felt like a heavy fog lifted from me. Still a little cautious, but optimistic, and taking every opportunity I can to build on it.

I returned from Ethiopia in April a bit shell-shocked. Having gained an intimate and first hand understanding of the state of Civet farming, (See the attached WSPA report), I felt disheartened. Effecting improvements in ethics and practices that were deeply ingrained culturally, in a society that was so slow to embrace change, felt daunting and unrealistic. Even their own government had seemed to have given up trying to modernize the cruel practices, what could one foreigner hope to accomplish on his own?

I have slowly regained some composure since my return, spoken with natural perfumers over the past month, and am selling some of the Civet paste I brought back with a message. Can you help?  So it’s not just a product, but a call that I hope will be passed on. The treatment of Civets for perfume in Africa, and Kopi Luwak Coffee in Asia is truly barbaric. Boycotting the producers has had the reverse effect intended, these people a frighteningly poor already. They will find a way to survive and I don’t blame them. Removing the little income they have, and turning our backs on them indignantly, did absolutely nothing for the Civets. All we have done is increase the poverty and hardship of people who already suffer from lack, created black markets and back doors for the perfume companies to avoid negative publicity. There must be a better way. Even if it means going in there and getting our hands dirty.

If you want to learn more about Civet culture and farming, have a look at my post- Ethical Civet, a glimpse from the mountaintop. If you would like to buy authentic Ethiopian Civet paste at a very reasonable price that includes a call for your support to help change the current farming practices, contact me or leave me a comment. I will get it in the store shortly.

Ethiopian Civet paste 2014
Ethiopian Civet paste 2014

Ok. On a more positive note, I have 3 new apothecary products and have started working with bone, stone, wood, horn and antler again. Hurray for me! I laid down my tools 2 years ago when I started this blog, part of my second Saturn return and 60th birthday evolution no doubt. Three gorgeous large chunks of Jet, (about 20 Kg.), have kept vigilant watch over me  ever since, sitting in my study, whispering all the wonderful things I could carve and turn from them. Not letting me forget they were waiting for me and there was no way I could get them out of my life until I made something spectacular from them. I wonder if Jet is ruled by Saturn astrologically? Likely so.

So my lathe is now set up and turning lovely little incense/moustache wax spoons out of recycled Ebony piano keys. They aren’t finished yet, but looking promising.

Incense/Moustache wax spoons waiting for carving and details. Recycled Ebony piano keys
Incense/Moustache wax spoon blanks, waiting for carving and details. Recycled Ebony piano keys

I formulated a great new summer moustache wax. “Abyssinian Twirling Wax”. Made with oleoresins of Frankincense Frereana from Somaliland and Frankincense Rivae from Ethiopia. Not only does it keep its hold through hot and humid weather, smells great, but it trains and “perms” moustache hairs even better than my old “Solid moustache wax recipe”.

Abyssinian Twirling Wax. A Frankincense based Moustache wax.
Abyssinian Twirling Wax. A Frankincense based Moustache wax.

 

I now have the very rare co-op harvested “Maydi” or Frankincense Frereana from Somaliland for sale and will do a post introducing it very soon.

Will be posting “Pet Medic” to the Etsy store this week, a safe, natural skin healing ointment for most domestic animals and pets. Made “Astrodynamically” using a triple extraction of fresh Calendula petals, it was originally intended for baby’s butts, but so many people were thrilled it worked so well on their pets, I figured I would go with the flow.

"Maydi" Frankincense Frereana-Co-op harvested Somaliland 2013.
“Maydi” Frankincense Frereana. Co-op harvested Somaliland 2013.

I now have an all-purpose bdsm crème. If you don’t know what that is then just skip to the next item….

One fulfills the needs of the community. Whatever that community might be.

I think my 60th birthday gift from my Self, is a vision of bringing together all the seemingly disparate parts of my long life, my incarnations, into a cohesive whole. That’s really all I wanted to say for now.

Oh, and I will be at the Apothecary’s Garden most Saturday mornings until further notice, so if you have any gardening, herbal or apothecary questions, and if you would like to help grow the Teaching Gardens with us, you know where to find me.

Warm regards

Dan

 

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Ethical Civet-a Glimpse from the Mountaintop

 

English: African civet
English: African civet (Photo credit: Wikipedia)

My apologies to all for the long silence. Especially to Jane, Genie, Theo, Hassan and all those who I had hoped to visit in London on the way back. After 5 weeks, 50 hours of flights and delays, over a month of sleeping on cots and floors, I am home, in my own sweet bed, sheepskin and velvet, purring cats, and it’s good being home again.

Home Sweet Home
Home Sweet Home

This was my second trip to Ethiopia following a winding trail, on a quest for “Ethical Civet”. An ethically produced, and cruelty free, ancient, medicine and fragrance material. A classic ingredient in traditional perfume making for centuries.  I have hunted, researched, emailed and phoned.  Flown, driven and walked many miles, and met many dead ends over the course of the past 4 years to see what could be done, and what has been done to humanize the industry for our use, and find out if it is at all possible.

A civet in Gabon
A civet in Gabon (Photo credit: Wikipedia)

The civet Civettictis-civetta–  Called “Zbad” in Arabic and other local languages, is an ancient symbol and totem animal of Ethiopia. Considered by many the only type of Civet to yield a high quality perfume ingredient. A name  always uttered in the same fragrant and descriptive sentence that has defined Ethiopia for thousands of years,

“Frankincense, Myrrh and Civet”.

Queen of Sheba traveling to Solomon. A fresco ...
Queen of Sheba traveling to Solomon. A fresco in Ethiopia (Photo credit: Wikipedia)

Said to be one of the gifts The Queen of Sheba brought King Solomon in their day, and thought by some to be the third rare, fragrant gift the “Magi” brought the baby Jesus, (ZBD and not ZHB, Civet and not Gold),  each often worth more than its weight in gold.  Zbad is also used on occasion as a word meaning  a “Gift” in the old testament. Food for thought.

*****

 Many have inquired about sourcing ethically produced Civet paste and absolute.  Before I go any further, let me say, ethical Civet paste is possible, BUT, to the best of my knowledge, is NOT available yet, and it will not happen on its own. Not to our western ethical and humane standards. If you would like to buy the next best thing, Civet paste that will support the development of a sustainable and cruelty free industry, please look at the bottom of this post.

As far as I can see, humanization and modernization can only come to be, through the initiative and ongoing involvement of outside interests working directly with the animals, and in tandem with government branches and farmers. It will only happen through our involvement.

   Though a western ideal that conflicts with local culture and traditions of Civiculture, it would not only benefit us, but directly benefit the animals, Ethiopia’s rapidly shrinking forests and natural habitats, the traditional Civet farmers, and the local economy. 

Civet Paste-Ethiopia 2014
Civet Paste-Ethiopia 2014. In Professor Dagne’s lab, getting ready to make a perfume absolute.

Standing atop a peak past Bako in the Oromia province this last journey, I could see a “Model” Civet farm in the distance.  It was a possibility glimmering on the horizon. I could also see the many obstacles along the way. It would be a challenge to create such a thing.  Not something any one person could reach on their own without substantial resources, commitment, local and foreign support.

A large structure housing spacious and modern cages.  A place to bring responsibly trapped and tagged Civets from local forests, for a 6-8 month period of research and collection of musk. An opportunity for researchers to study them in captivity and in their natural habitat.

The facility worked with conservation, forestry, legislative, and research sections of government and universities to study, preserve and conserve rapidly shrinking green spaces and wildlife habitats, while practicing  humane alternatives to traditional Civeculture methods, and developing the highest quality export products.

African civet Civettictis civetta Deutsch: Afr...
African civet Civettictis civetta Deutsch: Afrikanische Zibetkatze (Photo credit: Wikipedia)

The Civets are traditionally kept in tiny tubelike wooden cages they can barely move in, for life. Poorly cared for and traumatically relieved of their musk every 9-12 days. (Many do not survive the harsh trapping methods or the first extraction of musk). The farmers are so poor they usually cannot feed the animals properly, and most can’t afford medical help for the animals let alone their own families. Their living conditions are indeed abhorant and cruel.

This model farm had modern veterinary and laboratory facilities, operated as a center that could provide instruction, subsidised cages, food, humanely trapped and tagged Civets, supervision and veterinary services.  It had its own lab where raw Civet paste was tested for quality and  Civetone levels, and processed into absolute for the perfume industry. A side of the business and a revenue, that till now has always been in the hands of foreign “developed” countries.

As an ethical, natural and cruelty free perfume ingredient, it could generate much more income for the farmers and the country. It could be a model of a model farm, and duplicated in different areas of the country where Civet farmers and co-ops were already established. Answering to the western world, with the power to monitor and confirm ethical and cruelty free practices, it could transform established practices to the benefit of all.

*****

There were a couple of other disturbing things I noticed while I was up on that mountaintop. Ethiopia’s green spaces, wildlife and old growth forest were quickly disappearing. Eaten up daily for lumber, charcoal cooking fuel, low yield, ox tilled agriculture, and grazed to the ground by millions of goats, cows and sheep. There was no roadkill on the highway, an occasional dog, but no wild animals left to cross the road. There was an odd silence that way.

 A joke.Why did the Civet cross the road? It didn’t, there weren’t any Civets left.

Our planet is a very small garden in a big universe, it belongs to all of us. We are all affected by every tree felled  for charcoal or agriculture, every animal that suffers or loses its habitat, every green-space is our responsibility. Poverty, disease and strife anywhere in our world is our business. It is our world. All of us. Space, borders and ownership, all distinctions are illusions. We are born from one living dynamic organism of which we are all intrinsically a receiving and contributing part, we are woven in to the fabric of this planet wherever we are. We can’t afford to look the other way.

*****

 Due to the connections and experience of my most gracious host, and co-conspirator, the esteemed Professor Dagne, of Addis Ababa University, we were able to accomplish much more than we had hoped for this time round. The professors enthusiasm, contacts, knowledge of the of the land, physically, historically and bureaucratically , yielded an abundance of new information and resources, which will take me some time to digest and share here. So bear with me, this might take a few posts.

An antique Ox horn, used to transport Civet paste to market and abroad. Courtesy Prof. Dagne.
An antique Ox horn, age unknown. A traditional vessel used  to  collect Civet paste.  Courtesy Prof. Dagne.

The culture of keeping Civets in Ethiopia, the techniques and practices used to produce the best and the most Civet paste from the animals, are still cruel, primitive and truly barbaric by our standards. They are also deeply entrenched traditions handed down from father to son for generations.   Based as much in culture and religion as superstition, they conflict directly, and at every turn, with our ethical standards for the treatment of animals. To gain a better understanding of why this is, here is an excellent study.

The Cultural Logic of Civiculture in Ethiopia

  Below, is one of the most influential, damaging and accurate reports done on Civet farming in Ethiopia. Written by  Mike Pugh, a representative of the WSPA in 1998, it is not the earliest expose’, but gives an idea of what precipitated a worldwide boycott by western consumers and sent the perfume companies into subterfuge and denial. On the bright side these reports also resulted in some excellent studies through the University of Addis Ababa, and ongoing efforts on behalf of the Ethiopian government to reform and modernize these practices.

Civet-farming, An Ethiopian Investigation-wspa-1998

 Our western need for ethical and cruelty free animal products came head to head with the beliefs, methods and traditions of Civet farmer families. We have been at a stalemate ever since. It has been a lose, lose situation. While chemical replacements for Civet absolute are available and used to varying degree in the perfume industry, they too have their shortcomings.  I hope a trend towards natural perfumery and chemical free lifestyles may lead us back to establishing ethical and sustainable sources for all our fragrant and herbal needs.

Sustainable-Utilisation-of-the-African-Civet-Civettictis-civetta-in-Ethiopia

 Regardless of government efforts, directives and incentives, it has been difficult for traditional Civet farmers to change their ways. Deeply ingrained traditions, societal and cultural norms and deep poverty in these communities all add to their inability to establish new and modern practices.  It has been challenging for local agencies and regional governments to facilitate and support farmers through a transition to modern methods. They haven’t given up, but could definitely use a little help and support.

New Humane traps and cages were developed and field tested by the Ministry of Agriculture, Center for Mechanization.
New Humane traps and cages were developed and field tested with Civet farmers by the Ministry of Agriculture, Center for Mechanization.  Some farmers do use them.

Due to our boycott of unethically produced Civet products, many traditional Civet farmers abandoned Civiculture to pursue less challenging  markets such as Coffee and Chaat. I don’t believe this really solved the problem.  There are still no winners here, not human and not animal. The Civets that are still farmed, supply a grey market in China and Korea, (I assume a backdoor to the large French Perfume companies who don’t want any direct link to unethical practices), and  likely do not enjoy their captivity to any greater degree as a result of our boycott. I believe we may have made things worse. We pointed out the problems, but we were not there with the needed solutions and support.

  Similar ethical issues are mirrored in Indonesia where captured Civets are kept in tiny cages and fed a diet of mainly coffee beans to excrete the very lucrative and lately famous Kopi Luwak Coffee. I haven’t studied this phenomenon in any great depth, but it appears to me it presents identical ethical issues around the treatment of the animals.  A very elusive animal, this “Ethical Civet”. My hope is, that if an ethical model can be developed for Ethiopia’s Civet farms, it can be duplicated, or legislated and enforced in Indonesia. Win, win. Win, win. Win. English: Kopi luwak, coffee seeds from faeces ...

Through our continued efforts the past years, our failures and successes, Professor  Dagne and I may have  an opportunity to initiate something that decades of western boycotts and  petitioning against animal cruelty have not been able to do. There is talk of setting up and operating a “Model Farm” that would involve both local and foreign interests. It’s only talk at this point, but I want to put it out there in the community, and see if there is in fact any real and tangible interest in ethical Civet products.

 

Etched Ox horn cup. One of two that have been used in this Civet farmers family for many generations. One is used to collect and the other to clean the fresh paste.
Etched Ox horn cup. One of two that have been used in this Civet farmers family for many generations. One is used to collect and the other to clean the fresh paste.

I believe we can do some good here, all of us. I believe that doing some good, is what is really called for. Our wild medicinals, aromatics, animals and plants are threatened all over the world. We have to each do what we can to preserve our natural bounty before it is too late.   I believe that greening and tending, healing the farthest reaches of our world is only as far as the mouse on our desk. A click on our phone.

I worry that Nature in Ethiopia is not doing too well, though it may not yet seem obvious. I worry we are losing the old growth forests all over our world, the havens for medicinal and aromatic plants, indigenous species, animals, insects and the Civets of our world.  I worry that  the green regenerative oh so fertile and womanly spirit of Ethiopia is slowly losing ground. That we will only notice our loss when it is too late. And it will be Our loss when it happens.

Needless to say, we all know there are many things in the world that need to change. Sometimes we wait for others to  change them, and sometimes, we see an opportunity to change them ourselves. None of this can happen without global community support. Without conscious consumerism and individual activism. Nothing will change without many voices speaking up. Without your voice.

  I did purchase a quantity of Civet paste this last trip. It is not an ethical Civet product, but, that being said, the one factor that will determine viability of change in the industry, is whether there is enough western interest in ethical Civet products. This is gauged by our willingness to financially invest in the concept of ethics and sustainability. It is our interest, expressed in our western currency that makes and shapes the world around us. If we can’t show them that we are offering more than our criticism or advice, there will be no incentive to develop ethical Civiculture in Ethiopia. Our boycott of Civet products has proven detrimental to all involved. It is time for a different approach to the problem. It is not going away on its own.
I am not talking about billion dollar corporations investing here, but about individual activism. You and I and many more like us that want to put in our vote on what kind of world reflects our values. What kind of world we want to see and manifest. The power of many individual voices and small purchases is absolutely world changing.
So, you and anyone you know that might want a say in rectifying this ethical stalemate, are invited to show the Ethiopian government, farmers and Civet industry, the world really, that we do care and are willing to do something about it.
I have priced the Civet paste at $10.00 a gram, on Parr with the lowest retail price I could find. Every gram sold is a statement that change is possible.
It is pure and high quality, authentic and genuine. It’s about as close as anyone can get to actually collecting paste from a Civet’s butt in person. Anyone who has tried to get real Civet paste knows it is not easy. Between adulterants, chemical and aromatic substitutes, fillers, fakes and unscrupulous middlemen, it can take years to find the real deal or discern the differences in quality.

Please support this project with your “likes”, shares or purchases, your comments or ratings. You can reblog or repost, or link back to it through your own blog or website, and please do pass it on to anyone you think might have an interest. If there is no interest, market or demand for an ethical alternative, no input from the public, it will not be possible, and in my opinion this unfortunate and sad situation will never change. Without our intervention, I believe we will all end up facing a great loss.

 You can also contact me directly at dnriegler@gmail.com

Let me know what you think.

Warmly

Dan

Caged civets in Vietnam

 

 

 

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